Family gives away $40,000,000 artwork they can't sell

jimpeel

Well-Known Member
It seems that the IRS thinks the thing is worth a bunch so they wanted their haul. They taxed the family $29,000,000 plus a penalty of $11,200,000 for deliberately undervaluing the piece. You see, the government won't let anything that contains eagle feathers to be sold so the actual value of the artwork is $0. If they could sell it, it would be worth about $65,000,000 according to the IRS.

So the IRS taxed the unsaleable artwork as though it could actually be sold. Even though the very government to which they belong has made the thing unsaleable they won't admit that it has become worthless. For $29,000,000 they could have fought all the way to the SCotUS and likely would have gotten a favorable ruling.

Make sure you read the articles at the links in the story. Your government in action.

SOURCE

IRS quest ends as family gives away art work featuring illegal bald eagle

posted at 2:41 pm on December 3, 2012 by Mary Katharine Ham

Allahpundit wrote about this outrageous story in July. “They want their money even if you don’t get yours.”

The gist: The federal government hounded a family over a modern work of art for years because it featured a stuffed bald eagle. The eagle was killed and stuffed long before a 1940 law that outlawed its killing, but the law then made the sale of such an eagle illegal. The work of art—”Canyon” by Robert Rauschenberg— therefore became technically worth zero. Several knowlegdable appraisers agreed, leaving the family with no tax liability for a work of art they couldn’t legally sell. The IRS disagreed, sending them first a $29 million tax bill plus a $11.2 million penalty for allegedly “undervaluing” the art.

Rauschenberg-Canyon-e1354556297337.jpg
“Canyon” by Robert Rauschenberg
“Canyon” was part of an inherited art collection on which the heirs had already paid hundreds of millions in estate taxes by selling many works of art. Now, “Canyon” has been donated to the Museum of Modern Art, with no charitable deduction taken. That was the only option available to them to escape the IRS bill, but as Eric Gibson’s account suggests in the Wall Street Journal, I’m not sure the government would have stopped after getting $29 million.
Only in the fantasy bazaar of the U.S. government’s imagination can an item that is worthless carry a multimillion-dollar price tag.​
Ms. Sundell and Mr. Homem had another option: donate “Canyon” to a museum. But since they were declaring that it had no value, they would have to forfeit the charitable deductions that normally accrue to individuals in such cases. In the end, this is what they chose to do. “Canyon,” which had been on extended loan to the Metropolitan Museum of Art, now joins five other Rauschenberg combines at MoMA. In exchange, the​
government has dropped its $40 million-plus claim against Sonnabend’s estate.​
“Canyon” had, in fact, been in the feds’ sights long before this particular debacle.​
According to a New York Times story last summer, in the early 1980s the combine had caught the attention of the United States Fish and Wildlife Service, which tried to seize it from Sonnabend.​
A deal was struck allowing her to keep possession as long as the work remained on public display. The issue resurfaced a few years later. In 1988, Rauschenberg himself had to submit a notarized letter stating that the eagle had been killed and stuffed by one of Teddy Roosevelt’s Rough Riders long before the 1940 law went into effect.​
Gibson also wonders what future public policies and bans— Hello, Bloomberg!— might do to the value of works of art “like Damien Hirst’s ‘Cremation,’ one of four ‘ashtray sculptures’ the artist made in the late 1990s and described on his website as composed of ‘. . . cigarettes, cigarette packaging, tobacco packaging, cigarette papers, matches . . . and ash,’” possibly casting it and others like it into “market limbo.”

Certainly, this high-profile incident, and the estate taxes required to keep any inherited artwork, are enough to make some collectors and benefactors think twice about investing in art, which is a shame.

Cue the liberals: That’s why NEA funding it so vital! Nice how this racket works, huh?

The silver lining: “Canyon” has found a home in the Museum of Modern Art, which is run by a private non-profit and “eschews government funding.” You can donate to MoMA, here. I’d like to see it at least stay there, instead of ending up in the IRS lobby one day. The eagle is the agency’s symbol, after all.

Exit question (Allahpundit™): Would the owners have gone unharassed if the bald eagle had met its death by windmill?
 

Winky

Well-Known Member
Osambo has outlawed private property
sheesh you bum-kins what the fuck did you think socialism was anyways?

izc5eb.jpg
 

jimpeel

Well-Known Member
By the by, this theft under color of authority has happened before -- recently.

Note the part about "Deming, agreed to give it up in exchange for probation."

Sound familiar?

SOURCE


Tribes Battle Over 'Geronimo's Headdress'

byline_abcnews.gif


By Oliver Yates Libaw
Oct. 18


Two men received six months probation each this week for trying to sell a historic headdress believed to have belonged to the fabled Apache chief Geronimo, sparking a battle over what will happen to the artifact.

The well-preserved 8-foot-tall war bonnet, made of 35 1-foot-long bald and golden eagle feathers, had disappeared from the public eye until last year, when Leighton Deming and Thomas Marciano were caught trying to sell it online for $1.2 million.

An undercover FBI agent posing as a buyer seized the headdress on the grounds that it is illegal to sell feathers from endangered birds, and the owner, Deming, agreed to give it up in exchange for probation.

Deming said Geronimo gave the object to his grandparents in 1909, and all parties involved believe it is authentic.

Marciano, who tried to broker the deal in exchange for $500,000 from the sale, was also given probation.

What Happens Next?But now the federal government must decide where the headdress belongs, and two tribes are staking a claim to it.

The Mescalero Apaches, one of several branches of the tribe, claim they have the only direct descendants of Geronimo, and therefore, as the chief’s rightful heirs, the headdress belongs with them.

“This is a cultural symbol very significant to the Apaches,” said the tribe’s attorney, James Burson.

The Comanche Tribe has filed its own claim, however, saying their craftsmen had made the headdress, and that Apaches didn’t wear the long-feather war bonnets. At most, it would only have been loaned to Geronimo, they say.

In their claim, the tribe said its chiefs would never have give an object of “tremendous religious and cultural significance,” to an outsider.

Burson admits the headdress was not made by Apaches. But, he says, “It would not be out of the ordinary for the chief of one tribe or band to give another” a war bonnet like the one in question.

‘Cadillac of Headdresses’ The striking design of the eagle-feathered war bonnet became popular with many tribes around the turn of the last century, Burson said.

“That’s the Cadillac headdress,” he noted.

The dispute will likely be settled by the Department of the Interior, said U.S. attorney Robert Goldman.

He expected the headdress to be handed over to them, and then handled under the Native American Graves Protection and Repatriation Act, which determines what happens to significant American Indian artifacts.

Last month the Interior Department recommended turning over a 9,000-year-old skeleton known as Kennewick Man to five tribes in the Pacific Northwest, over the objections of scientists who wanted to study the remains.

The Associated Press contributed to this report.
 

jimpeel

Well-Known Member
A woman contracts an artist to create a mural in her mansion which best depicts the final thoughts of her great-great-grandfather, George Armstrong Custer, at the Battle of the Little Big Horn.

She expects the artwork to be finished by the time she gets back from a European trip.

Two weeks later, she walks into her home, looks at the mural, and there before her eyes is the depiction of her great-great-grandfather standing on a rise; and all around him in various positions are thousands of Indians fucking.

"This is an outrage!" she exclaimed. "How could you paint such a sacrilege?"

The artist asks her "You wanted a mural that depicted the final thoughts of your great-great-grandfather, didn't you?"

"Why, yes!" she answered.

"Well, the best I could come up with was he was likely thinking 'Look at all of those fucking Indians!'"
 
Top