*sigh*
I misspoke (mistyped?). It did not originally mean non-or anti-christian, in fact it didn't originally have religious connotations at all. The christians redefined it to be so. Kind of like gay used to mean "happy-go-lucky." Then it meant homosexual and now it just means bad.
Alright, but I don't see why you wanted me to look up the origin of the word "pagan".
Work it out. Edison didn't invent the incandescent light bulb, but we say he did. John Crapper didn't invent the flush toilet but we say he did. It's in the nature of a figure of speech. No one perswon "invented" christmas. Constantine, however, decided (for whatever reason) to make christianity the official religion of the Roman Empire. He brought together the various most accepted factions of christianity and "suggested" that they work out a coherent dogma. Believing that he excercised no input whatsoever into the process would be naive in the extreme. I realize this flies in the face of everything you've been told, but it's fairly obvious anyway. Constantine is the one who chose the Roman holiday of Saturnalia as the day, for instance. Therefore, I say he "invented" christmas.
For a skeptic, you sure accept those assertions even though there is no substantial proof.
1. There is no proof that Constantine made Christianity the official religion of the Roman Empire.
2. Constantine did preside over the Council of Nicaea and respected the authority of the bishops who were there. Did he add his own input on the matter? Certainly. In fact, he tended to side with Arius who sparked the need for the council, though Arius' side lost. Did Constantine's opinion counted? No. In fact, he had absolutely no authority within the Catholic Church, i.e., he had no say in the matter of doctrine or dogma. He was not a bishop or a priest - he was nothing in that regard.
3. Constantine did not make December 25 the Christmas date. It wasn't even until AD 349 that Pope Julius fixed the Christmas date to December 25 for the Western Church - 12 years after Constantine's death.
I wonder, which Dan Brown approved books you're reading? Seriously, where are you getting your information?
Re your "evidence," I stated my objections. You still believe your evidence. Really not my problem at all. Many "well respected" historians accept that King Arthur actually existed even though you can show them the novel in which he was invented. Same goes for Robin Hood. The evidence is simply not compelling if you reflect on it dispassionately. A few "historians" (you can't really say with any certainty how well respedted they were 2000 years ago, now can you?) mention the Jesus story as it was related to them. thousands of other historians don't mention it at all. You choose what to believe. I choose what not to.
Just imagine, pagan historians who just hate Christianity with a passion, were not even present to witness Jesus. They could of said that this man called "Jesus" doesn't really appear to be real. But they didn't. Why? Access to historical records? Knew the Apostles or their family? Talked to witnesses who remembered hearing him preach?
I do understand your position, chcr. I won't press the matter further, but I will provide some logical and most likely reasons why other historians didn't mention Jesus:
1. As far as the historians of the day were concerned, he was just a "blip" on the screen. Jesus was not considered to be historically significant by historians of his time. He did not address the Roman Senate, or write extensive Greek philosophical treatises; He never travelled outside of the regions of Palestine, and was not a member of any known political party. It is only because Christians later made Jesus a "celebrity" that He became known. Sanders, comparing Jesus to Alexander, notes that the latter "so greatly altered the political situation in a large part of the world that the main outline of his public life is very well known indeed. Jesus did not change the social, political and economic circumstances in Palestine (Note: It was left for His followers to do that!) ..the superiority of evidence for Jesus is seen when we ask what he thought." [Sand.HistF, 3] Harris adds that "Roman writers could hardly be expected to have foreseen the subsequent influence of Christianity on the Roman Empire and therefore to have carefully documented" Christian origins. How were they to know that this minor Nazarene prophet would cause such a fuss?
2. Jesus was executed as a criminal, providing him with the ultimate marginality. This was one reason why historians would have ignored Jesus. He suffered the ultimate humiliation, both in the eyes of Jews (Deut. 21:23 - Anyone hung on a tree is cursed!) and the Romans (He died the death of slaves and rebels.). On the other hand, Jesus was a minimal threat compared to other proclaimed "Messiahs" of the time. Rome had to call out troops to quell the disturbances caused by the unnamed Egyptian referenced in the Book of Acts [Sand.HistF, 51] . In contrast, no troops were required to suppress Jesus' followers. To the Romans, the primary gatekeepers of written history at the time, Jesus during His own life would have been no different than thousands of other everyday criminals that were crucified.
3. Jesus marginalized himself by being occupied as an itinerant preacher. Of course, there was no Palestine News Network, and even if there had been one, there were no televisions to broadcast it. Jesus never used the established "news organs" of the day to spread His message. He travelled about the countryside, avoiding for the most part (and with the exception of Jerusalem) the major urban centers of the day. How would we regard someone who preached only in sites like, say, Hahira, Georgia?
4. Jesus' teachings did not always jibe with, and were sometimes offensive to, the established religious order of the day. It has been said that if Jesus appeared on the news today, it would be as a troublemaker. He certainly did not make many friends as a preacher.
5. Jesus lived an offensive lifestyle and alienated many people. He associated with the despised and rejected: Tax collectors, prostitutes, and the band of fishermen He had as disciples.
6. Jesus was a poor, rural person in a land run by wealthy urbanites. Yes, class discrimination was alive and well in the first century also!
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