ris said:
if we lived our lives and created laws based on extreme hypothetical scenarios then any notion of sensible democracy can be counted out. i see no reason to consider the legalisation of torture on what appears to be an unfounded hypothesis.
Hypotheticals are a tool to illuminate whether a certain subject is completely black or white, or whether it contains shades of gray; in the latter case you then procede with the difficult task of drawing lines.
For example, take the simple ethical question "is it
ever morally and ethically justifiable to kill another human." I'm sure many would like to just say "no" and be done with it. But let's examine a few obvious "hypotheticals," in order from less to more "extreme."
(1) A man breaks into your house and begins shooting at your wife/child/mother. You have a weapon nearby (gun, knife, big rock, etc.). Is using it to exchange the life of the intruder for your wife's/child's/mother's justified?
(2) A man opens fire in a crowded shopping mall. You are a policeman armed with a gun. Are you just in taking the life of the shooter to save numerous others?
(3) You're in the military, flying a fighter aircraft. A bomber is over the English Channel heading for London with the intent of dropping a nuke. Is it moral or ethical to shoot down the bomber?
If you answered yes to any of those, then the hypotheticals illustrated that "murder" isn't completely black and white, and you believe that there are some cases where it is justified. You then examine less and less extreme hypotheticals to determine where you personall draw the line (or perhaps legislators examine them to help decide where to draw the legal line).
And I have to wonder, for anyone reading that found it acceptable in some circumstances to take another's life, how could you not find it acceptable to in some circumstances torture another individual? What if you could have prevented the diasters in any of the above examples by hitting someone instead of shooting them, or perhaps even just by keeping them awake for a while?
How clear cut is the issue of torture now? If murder is acceptable in any of these circumstances (which, btw, are things that have and do happen with varying frequency), in just how much less "extreme" of a situation would some form of torture be accpetable?
I'd also like to point out here that in any of the examples given there is no conviction in a court of peers, no "proven guilty," just the overwhelming immediate evidence of the action. I could dream up a thousand such hypotheticals in which the comminting of some crime might be immediately obvious and the use of torture could help avoid a disaster. Many of those I'm sure would be things that have actually happened.
i could create a number of hypotheticals which could remove most civil rights and engender a police state in the interests of society and security. i would rather we relieved ourselves of unfounded paranoia and fear and instead entertain a more sensible and rational outlook.
So even though you might decide, through some introspection, that you believe torture to be justified in some cases you have no interest in deciding where that line should be drawn? You would rather it be outlaw across the board, including cases where it would do more good than harm? Would you also want murder to be outlawed across the board (thus losing the "right" to defend yourself even when
your life is at stake)?
Personally, after admitting to myself that there are cases where torture is preferrable to the alternative, I prefer to do some serious thinking about just where that line
should be drawn. Further, I'd like that line agreed on by the population and written into leglislation so that "extreme" cases are made legal by some process or another, since one goal of democracy (or republic) should be as much transparency of the actions of those we elect to serve as possible.