Bobby Hogg said:I'd like to see it, just for laughs.
I can't find the website that had the Bible passages.
Yes, I've heard of the catechism. Your passage proves nothing other than offering an explanation of original sin. No where does it say Adam should be seen as a literal historic figure.
It did say it but not directly. So try this one instead...
From the Catechism of The Catholic Church:
How to read the account of the fall
390 The account of the fall in Genesis 3 uses figurative language, but affirms a primeval event, a deed that took place at the beginning of the history of man.264 Revelation gives us the certainty of faith that the whole of human history is marked by the original fault freely committed by our first parents.265[/b]
I believe now it is safe to say that any priest at your school who said that Original Sin was no more than a fairy tale has been refuted. The Catholic Church does indeed believe it was an actual event.
And quite frankly, I'm glad the priests at my school weren't patronising enough to try and teach any of us that the story of creation was literal, because even if they still managed to lose me as a practising Catholic, they didn't lose my respect for them by making a genuine attempt to discuss theology without resorting to ludicrous fairytales.
The story of Creation may be taken figuratively such as how the world was created. But did we literally have an Adam and Eve and Original sin? Yes, according to the Catholic Church.
The story of creation is an anachronism, an explanation for simpler times when people's view of the world was a lot more insular. A person can accept that God created the world without having to accept he did it in 7 days and plonked two people in the middle of a big garden.
Yes, but they must accept that there were actually two people and both committed Orignal Sin, which caused death among other things.
This is why all religions must evolve, because the longer they cling onto these archaic ideas as fact the more irrelevant they become to society.
I can not speak for all religions but I know for a fact the Catholic Church never evolved when it comes to her faith.
Whatever. The nature of Catholicism has adapted itself, albeit slowly, as society has evolved.
How so?
Not really. Christ's teachings are rather impressive and admirable, but they read as no more divine than any other liberal hippy. He was even persecuted by the conservatives of his time for speaking out and because he wanted to reform the religious establishment of the time.
His divinity is fairly irrelevant to his teachings, and as far as I know Christ's divinity was ascribed to him some time after his death.
I wonder where you school got its priests. It is ludicrous to say Jesus was called divine some time after his death. Your comment reminds me of the erroneous claims made by the book called The Da Vinci Code.
Jesus declared himself divine as you can see...
John 14:7-10If you really knew me, you would know my Father as well. From now on, you do know him and have seen him." Philip said, "Lord, show us the Father and that will be enough for us." Jesus answered: "Don't you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, `Show us the Father'? Don't you believe that I am in the Father, and that the Father is in me? The words I say to you are not just my own. Rather, it is the Father, living in me, who is doing his work.
John 10:30I and the Father are one.
Why is that, I wonder?
An explanation:
Traditional Christianity affirms that the laws or Torah of the Old Testament is the word of God, but Christians deny that all of the laws of the Pentateuch apply directly to themselves as Christians. The New Testament indicates that Jesus Christ established a new covenent relationship between God and his people (Hebrews 8; Jeremiah 31:31-34) and this makes the Mosaic covenant in some senses obsolete (Hebrews 8:13). A change of covenant can imply a change of law. Mark deduced from Jesus' teaching that the pentateuchal food laws no longer apply to Christians ("thus he declared all foods clean" -- Mark 7:19). The writer of Hebrews indicates that the sacrifices and the Levitical priesthood foreshadowed Jesus Christ's offering of himself as the sacrifice for sin on the Cross and that once the reality of Christ has come, the shadows of the ritual laws cease to be obligatory (Heb 8:5; 9:23-26; 10:1). On the other hand, the New Testament repeats and applies to Christians a number of Old Testament laws, including "Love your neighbor as yourself" (Leviticus 19:18; compare the Golden Rule), "Love the LORD your God with all your heart, soul and strength" (Deuteronomy 6:4, the Shema) as well as every commandment of the Decalogue or Ten Commandments (Exod 20:1-17) except the Sabbath commandment.
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