No, I am not being merely contentious. I am using my ability to discern "moral precepts of the eternal law that a rational creature can discern without special revelation" which tells me that bigotry is wrong.
I like that quote from your article. That abilty that your article refers to allows me to see how fundamentally wrong it is to engage in bigotry against anyone based on their sexual orientation, race, or religion.
Although being a "bigot" usually has a negative connotation, "bigotry" is not intrinsically wrong. As was already mentioned in this thread, it is perfectly fine to be bigoted towards murderers and pedophiles and so on and so forth.
Here is the official stance on homosexuality from the Catholic Church:
Science has not yet established the degree to which homosexual tendencies are learned or inborn. It is likely to be a combination of both factors, like alcoholism is. In the latter case, there is a genetic predisposition to alcoholism, but it takes a process of conditioning and experience with alchohol to develop the addiction.
Sexual drives are built into the human race biologically, but among humans sex is subject to a great deal of cognitive conditioning. Responses to particular stimuli (body shapes, facial features, hair colors, clothing) are largely learned and vary widely from individual to individual, and even from time to time in a single individual's life. This degree of cognitive involvement in sexual behavior is not found among lower life forms, whose sexual behavior is almost entirely instinctual and has few cognitive factors involved in it.
There may be genetic, hormonal, or neurological factors toward which produce a predisposition toward homosexual desires, but some degree of learning and conditioned response is almost certainly involved (as in human sexuality generally). Because of this ambiguity, the Catechism of the Catholic Church states that homosexuality's "psychological genesis remains largely unexplained" (CCC 2357).
It is important to realize that homosexuals do not have complete, voluntary control over their desires. Of course, they have control over their actions, as do heterosexuals. After a person has been conditioned to homosexual responses, it is impossible to simply wish away the desires, just as it is impossible for an alcoholic to wish away his desire to be drunk. (It should be noted that heterosexuals do not have complete control over their desires either.)
Homosexuals also do not make a conscious choice to have homosexual tendencies. Nobody says, "I think I'll become a homosexual!" any more than anyone says, "I think I'll become an alcoholic!" Homosexual desires may come about as a result of certain choices the individual makes (such as thinking about members of the same sex in a certain way or engaging in homosexual behavior), just as alcoholic desires may come about as the result of certain choices the individual has made (such as frequently choosing to get drunk), but virtually no one consciously chooses to become a homosexual or an alchoholic as a goal and then intentionally cultivates the corresponding desires.
For this reason, the Catechism states, "The number of men and women who have deep-seated homosexual tendencies is not negligible. They do not choose their homosexual condition; for most of them it is a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. The persons are called to fulfill God's will in their lives and, if they are Christians, to unite to the sacrifice of the Lord's cross the difficulties they may encounter from their condition" (CCC 2358).
While they may not choose their desires, homosexuals do have the ability to choose whether they act on those desires, just as an alcholic has the choice of whether to act on his desire to get drunk and just as a heterosexual has the choice of acting on his desires. For this reason, the Catechism states, "Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, traditions has always declared that homosexual acts are intrinsically disordered. They are contrary to natural law . . . . Under no circumstances can they be approved . . . . Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection" (CCC 2357, 2359).
Regarding God's involvement in the origin of homosexuality: He is not the source of such temptations, just as he is not the source of temptation in general: "Let no one say when he is tempted, 'I am tempted by God'; for God cannot be tempted with evil and he himself tempts no one" (Jas. 1:13). Adam is the source of the temptations we feel. It is because of his sin that we have inherited a corrupt nature (Rom. 5:19).
Source
You want to call homosexuality a disorder and a sin. I believe it's neither but that's like calling a deaf man a demon. Either it's an affliction that is not your fault or it's choice to do something horrible on purpose. You want it both ways when it's really neither.
There is no conclusive evidence that proves homosexuality is inborn.
The deaf man example is off base. Regardless, we are talking about the Christian perspective of homosexuality. Whether or not
you agree that homosexuality is immoral is trivial. The Bible says it is and that is what Christians go by.
I have quite a few lesbian and gay friends and they are great people. I work with a lesbian who is one of the nicest people you could meet. For anyone to damn them or discriminate against them for loving someone that loves them back is insane. Anyone who does that is the one with the mental disorder.
Some pedophiles could be some of the nicest people you could meet too. Whether or not a person is seen through man's eyes as "nice" or "righteous" does not negate what God sees through His eyes.
It is explicit in the Bible that God does not condone homosexual behavior. It has always been understood that way even before Christianity emerged. It is also consistent throughout the New Testament.
It is inconsequential whether or not
you condone homosexuality. I do not go by the book of spike.
Ok, most? Some are, but you choose to ignore them?
No, but I feel it is pointless in looking them up to make sure I give the correct way to interpret them for you. But I will say that you are looking at them superficially.
I will give an example...
In the book of
Revelations, there is a phrase that roughly says that "no one is to add or take away from
this book" - many Christians falsely interpret this as the Bible. However, the Bible was not put together at the time
Revelations was written. Thus, that phrase was restricted to the book of
Revelations itself -
this is something to keep in mind as you try to interpret.
By the way, for roughly 2,000 years Christians have understood that they are not subjected to the Old Law, e.g., they do not need to get circumcised or abide by the dietary laws. Most of this you can understand by reading the book of
Acts.
Your sources interpretation has different rules just for Jews? That kind of assumes there's nothing wrong with not even considering being catholic doesn't it?
The Jews had a special covenant with God, which is why they had to get circumcised - this is one example that Jews had to do things differently apart from the Gentiles.
So only Jews have to observe the following rules?
Jewish "Priests" must not "make baldness upon their head, neither shall they shave off the corner of their beard." 21:5
Handicapped people cannot approach the altar of God. They would "profane" it. 21:16-23
Anyone with a "flat nose, or any thing superfluous" must stay away from the altar of God. 21:18
A man with damaged testicles must not "come nigh to offer the bread of his God." 21:20
I'm almost positive a Gentile could not even be near the altar of God. Again, you have to look at it in context.
Gentiles did not have to abide by the various Mosaic Laws such as circumcision - ask any orthodox Jew.
Okay spike....You do remember that The Old Testament and The New Testament are seperate for a reason? Jesus preformed a sort of church reform. He washed away the adherence to the Old laws and brought about (or tried to) a new way. All that man made silliness about who could do what was abolished - for Christians anyway...one could argue that homosexuality could be thrown in with the rest of those laws. I do NOT know if homosexuality was addressed by Jesus or at all in the new testament.
1. God created the Old Law, not man.
2. Jesus fulfilled the law and nailed it to the cross. He "canceled the bond which stood against us with its legal demands; this he set aside, nailing it to the cross" (Col. 2:14)
3. Christ did not need to mention about homosexuality. Homosexuality can not be thrown out because it is part of the Natural Law and is a moral requirement. Even His disciples understood this.